Journal of Literary Criticism and Rhetoric

Document Type : scientific-research

Authors

1 Department of Persian Language and Literature, Shahid Bahonar University, Kerman, Iran

2 Full Professor Department of Persian Language and Literature, Shahid Bahonar University, Kerman, Iran

3 Associate Professor Department of Persian Language and Literature, Shahid Bahonar University, Kerman, Iran

10.22059/jlcr.2025.399312.2070

Abstract

With a critical and sociological approach, this article offers an in-depth examination of Notes of a Dictator, a novel by Hedayatollah Hakim-Elahi. It analyzes the intricate trajectory of the protagonist’s transformation—from a marginalized citizen who appears to champion justice, into an ideological and totalitarian dictator. The study seeks to reveal how social, psychological, and class-based contexts pave the way for this tragic metamorphosis, and how hidden forces of power and ideology gradually turn a social actor—initially committed to liberation and justice—into a reproducer of the very violence he once sought to resist.
This analysis rests on a multilayered theoretical framework. First, the principles of Critical Marxism, with emphasis on class conflict and alienation, illuminate the economic and social foundations of the protagonist’s downfall. Second, the sociology of literature—drawing on the insights of Lucien Goldmann and Georg Lukács—interprets the novel as a reflection and representation of the material and class structures of society. Third, Michel Foucault’s concepts of power provide the tools to identify the subtle, microscopic mechanisms of domination and the production of ideological “truth” within the narrative.




The findings demonstrate that the novel’s dominant socialist discourse, in the absence of regulatory institutions and participatory mechanisms, gradually loses its emancipatory meaning. In its entanglement with pathological structures of power, it becomes an instrument for legitimizing violence, suppression, and the reproduction of inequality. The protagonist—initially a symbol of the fervor for justice and the ideal of equality—through the workings of ideological mechanisms, as theorized by Louis Althusser, becomes ensnared in reproducing social and mental misrecognition. Ultimately, he emerges not as a liberator, but as an instrument of the ruling class’s domination.

Keywords

References
Abbot, P., & Wallace, C. (2014). Sociology of women (M. Najm-Araghi, Trans.). Tehran: Nashr-e Ney. (In Persian)  
Ahmadi, M. A. (2017). Leftist discourse in Iran (Qajar and early Pahlavi periods). First edition. Tehran: Ghoghnoos Publishing. (In Persian)
Althusser, L. (1999). Ideology and ideological state apparatuses (H. Masoumi-Hamedani, Trans.). Tehran: Tarh-e No. (In Persian)
Althusser, L. (2017). Science and ideology (M. Madadi, Trans.). Tehran: Niloufar Publishing. (In Persian)
________. (2021). On reproduction (H. Hosseinzadeh, Trans.). Tehran: Daman Publishing. (In Persian)
Arendt, H. (2023). Eichmann in Jerusalem (M. Afshinfar, Trans.). Tehran: Samir Publishing. (In Persian)
Dreyfus, H., & Rabinow, P. (1999). Michel Foucault: Beyond structuralism and hermeneutics (H. Bashiriyeh, Trans.). Tehran: Ney Publishing. (In Persian)
Eagleton, T. (2004). Marxism and literary criticism (A. Masoum-Beigi, Trans.). First edition. Tehran: Digar. (In Persian)
________. (2012). Questions from Marx (R. Bouzari & S. Najafi, Trans.). Tehran: Minouye Kherad. (In Persian)
Foucault, M. (2005). The history of sexuality: The will to know (N. Sarkhosh & A. Jahandideh, Trans.). Tehran: Ney Publishing. (In Persian)
Gramsci, A. (2024). Prison notebooks (H. Mortazavi, Trans.). Tehran: Cheshmeh Publishing. (In Persian)
Hakim-Elahi, H. (1957). Notes of a dictator. Tehran: Amir Kabir Publishing. (In Persian)
Honarmand, S. (2014). Introduction to Foucault: On power, discourse, consciousness, history, and space. First edition. Tehran: Javan Publishing. (In Persian)
Lisi Wasiti, Ali. (1997). Uyūn al-Hikam wa al-Mawāʿiẓ. First edition. Qom: Dar al-Hadith. (In Persian)
Lukács, G. (2016). A study on European realism (A. Afsari, Trans.). Tehran: Elmi va Farhangi Publishing. (In Persian)
Marx, K., & Engels, F. (2006). The communist manifesto (M. Pourhermazan, Trans.; 2nd ed.). Germany: Iranian Tudeh Party Publications. (In Persian)
________. (2023a). The eighteenth Brumaire of Louis Bonaparte (B. Parham, Trans.). Tehran: Negah Publishing. (In Persian)
________. (2023b). Economic and philosophical manuscripts of 1844 (H. Mortazavi, Trans.). Tehran: Ashiyan Publishing. (In Persian)
Mesri, M., & Farjvand, E. (2021). Legitimate corruption: Why political systems are prone to corruption. Public Administration, 13(1), 155–181. (In Persian)
Mir-Abedini, H. (2001). One hundred years of Iranian fiction (2nd ed.). Tehran: Cheshmeh Publishing. (In Persian)
Nazari-Doost, M., & Rashidpour, S. (2016). Marquis de Sade: A wound on the face of Enlightenment. Journal of Contemporary World Literature, 21(1), 175–192. (In Persian)
Pouyandeh, M. J. (2024). Introduction to sociology of literature. Tehran: Naqsh-e Jahan Publishing. (In Persian)
Roudelski, R. (2010). How Marx’s Capital took shape (S. Moheb, Trans.). First edition. Tehran: Ghatreh Publishing. (In Persian)
Smart, B. (2006). Michel Foucault (L. Javafshani & H. Chavoshian, Trans.). First edition. Tehran: Akhtaran. (In Persian)
Tamimi Amadi, ʿAbd al-Wahid. (1990). Ghurar al-Hikam wa Durar al-Kalim. Edited by Sayyid Mahdi Rajai. Second edition. Qom: Dar al-Kitab al-Islami. (In Persian)